Category Archives: Uncategorized

We act out what we believe.  Not what we know.

– Vickie Arruda

When we become advocates of a creed, something dies; we do not believe God, we only believe our belief about Him.

– Oswald Chambers

Faith is not believing in my own unshakable belief.  Faith is believing an unshakable God when everything in me trembles and quakes.

– Beth Moore

To topple the ‘stronghold of our experiences’ we must ‘let God be found true, though every man be found a liar’ (Romans 3:4 NASB).  The only One who has a right to shape our lives is Jesus Christ.  We must determine to allow nothing and no one to shape us, not even our personal experiences, unless they are consistent with the promises of God.  In truth, who is ruling our lives, God or our experiences?

– Francis Frangipane

Tenacity is more than hanging on, which may be but the weakness of being too afraid to fall off.  Tenacity is the supreme effort of a man refusing to believe that his hero is going to be conquered…Remain spiritually tenacious.

– Oswald Chambers

“I do believe; help me overcome my unbelief!”

– Mark 9:24

I don’t know if you’ve ever read this blog post from Jen Hatmaker.  It really changed the thinking of us ladies in our small group.  Here’s the gist:

I came across some profound teaching by my friend, Rachel Held Evans, that I can only deduce was divinely timed. After I read it the first time, I literally thought about it for weeks. It was so liberating, so refreshing, so carefully examined and studied in Scripture. She took a biblical passage that women have used as a battering ram – on themselves – for far too long, and it’s high time we begin to change the banner we wave over one another, over ourselves.

From Rachel:

Why You Don’t Need Pinterest to be a Proverbs 31 Woman
Okay, I’ll admit it.  I never loved the Proverbs 31 Woman.

Actually, that may be an understatement. Truth be told, I secretly hated her.

The subject of a twenty-two line acrostic poem found in the last chapter of the book of Proverbs, the “wife of noble character” is cited at nearly every Christian women’s conference as the ideal to which all godly women must strive. The bad news for the domestically-challenged among us is that the life of the Proverbs 31 woman is like a Pinterest board come to life: She rises before dawn each day, provides exotic food for her children, runs a profitable textile business, invests in real estate, cares for the poor, spends hours at the loom making clothes and coverings for her bed, and crafts holiday wreaths out of coffee filters. (Okay, so that last one was straight from Pinterest, but you get the idea.)

Growing up in the Church, I sat through many a sermon explaining how domestic exploits like these represented the essence of true womanhood, and over time, I began to see myself as less-than, falling short of God’s ideal each time I turned to Sara Lee for dessert or called my mom to help me hem my own slacks.

So when I decided to commit one year of my life to studying (and at times, practicing) everything the Bible says about women as part of my “Year of Biblical Womanhood,” I knew I’d have to come face-to-face with the Proverbs 31 Woman in a way I hadn’t before.

I started by attempting to turn the poem into a to-do list, which resulted in a 16-item list that included everything from lifting weights each morning (“she girds herself with strength and makes her arms strong”), to making a purple dress to wear (“she makes coverings for herself; her clothing is fine linen and purple”), to knitting scarves for my husband (“when it snows, she has no fear for her household, for all of them are clothed in scarlet”), to making a homemade sign and literally praising my husband at the city gate (“her husband is respected at the city gate, where he takes his seat among the elders of the land”).

I had a bit of fun with that last one, but the rest proved exhausting. Within a few weeks, I’d started and unraveled at least two scarves, broken the old second-hand sewing machine I’d dug out of my closet, cursed at the picture of Martha Stewart smiling glibly from the cover of my cookbook, and embarrassed myself at Hobby Lobby by crying in the fabric aisle.

Finally, I consulted Ahava, an Orthodox Jewish woman I had befriended during the project.

“So do Jewish women struggle with this passage as much as Christian women?” I asked.

Ahava seemed a bit bewildered.

“Not at all!” she said. “In my culture, Proverbs 31 is a blessing.”

Ahava repeated a finding I’d discovered in my research, that the first line of the Proverbs 31 poem—“a virtuous woman who can find?”—is best translated, “a woman of valor who can find?” In fact, the structure and diction employed in the poem closely resembles that of a heroic poem celebrating the exploits of a warrior.

“I get called an eshet chayil (woman of valor) all the time,” Ahava explained. “Make your own challah instead of buying? Eshet chayil! Work to earn some extra money for the family? Eshet chayil! Get promoted at your work?  Eshet chayil! Make balloon animals for the kids at a party? Eshet chayil! Every week at the Sabbath table, my husband sings the Proverbs 31 poem to me. It’s special because I know that no matter what I do or don’t do, he praises me for blessing the family with my energy and creativity. All women can do that in their own way. I bet you do as well.”

I looked into this, and sure enough, in Jewish culture it is not the women who memorize Proverbs 31, but the men. Husband commit each line of the poem to memory, so they can recite it to their wives at the Sabbath meal, usually in a song. (The astute reader will notice that the only actual instruction found in the entire poem is that a husband celebrate his wife for “all her hands have done.”) The praise is meant to be unconditional.

But the blessing goes beyond the family. Ahava explained that her Jewish friends cheer one another on with the blessing, celebrating everything from promotions, to pregnancies, to acts of mercy and justice, to battles with cancer with a hearty “eshet chayil!”—woman of valor.

The biblical heroine Ruth is called an “eshet chayil,” in fact. And she is called that at a time when her life looked nothing like the life of the Proverbs 31 woman, when she was a poor, childless, widow, who, far from exchanging fine linens with the merchants, spent her days gleaning leftover grain from the fields.

“All the people of my town know that you are a woman of noble character (eshet chayil),” Boaz says to her.

I liked it.

No, I loved it.

So I set aside my to-do list and began using Proverbs 31 as it was meant to be used—not as yet another impossible standard by which to measure our failures, but as a celebration of what we’ve already accomplished as women of valor.  When my friend Tiffany’s pharmacy aced its accreditation, I congratulated her with “eshet chayil!” When my sister beat out about a million applicants for the job she wanted in North Carolina, I called her up and shouted “woman of valor!” When my mom overcame breast cancer, I made a card that said “eshet chayil” on the front.  When I learned that three women had won the Nobel Peace Prize, I shared the new with my readers in a blog post entitled, “Meet Three Women of Valor.”

As I saw how powerful and affirming this ancient blessing could be, I decided it was time for Christian women to take back Proverbs 31. Somewhere along the way, we surrendered it to the same people who invented airbrushing and Auto-Tune. We abandoned the meaning of the poem by focusing on the specifics, and it became just another impossible standard by which to measure our failures. We turned an anthem into an assignment, a poem into a job description.

But according to Ahava, the woman described in Proverbs 31 is not some ideal that exists out there; she is present in each one of us when we do even the smallest things with valor.

And that’s worth celebrating…with or without a Pinterest board.

Rachel Held Evans is a popular blogger and the author of A Year of Biblical Womanhood, which recently released. She has recently been featured in Christianity Today, NPR, The Huffington Post, Slate, The Today Show, People Magazine, and The View.

~

AMEN, Rachel. Thank you for this profound teaching that has so liberated me from yet another list I cannot conquer. Women, as we tie up 2012 and head into 2013, may we call forth the best in one another, the best in ourselves. Rather than listening to the voices that assure us we are failing, lacking, losing, let’s celebrate moments of honor and valor with a loud, strong “eshet chayil!” For we are indeed surrounded by a great cloud of witnesses, and we strengthen each other when we name the goodness we see, when we cheer one another on. Let’s take back Proverbs 31 indeed.

Mamas raising the littles and toddlers and babies…eshet chayil!

Women working so hard, using your gifts…eshet chayil!

Wives committed to their marriages, digging deep…eshet chayil!

Those of you teaching your children of Jesus this Christmas…eshet chayil!

To those who care so much and serve so beautifully…eshet chayil!

Women of valor, I HONOR YOU. So proud to be your sister.

Who can we honor together today? Tell us about the women of valor in your life, and let us speak “eshet chayil!” over their lives. Who has loved you? Inspired you? Moved you? Cared for you? Done something worth celebrating? Done something worth celebrating that would never ordinarily be celebrated? May this feed turn into a cheering section, because I think we can all agree the ugly, critical voices have gone on long enough.

This is the one I esteem: he who is humble and contrite in spirit, and trembles at my word.

Isaiah 66:2

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.  So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb.  Both were running, but the other disciple outran Peter and reached the tomb first [I like how John makes sure to point that out!].  He bent over and looked in at the strips of linen lying there but did not go in. 

Then Simon Peter, who was behind him [rubbing it in a little John??], arrived and went into the tomb.  He saw the strips of linen lying there, as well as the burial cloth that had been around Jesus’ head.  The cloth was folded up by itself, separate from the linen.

Finally the other disciple, who had reached the tomb first, also went inside.  He saw and believed.  (They still did not understand from Scripture that Jesus had to rise from the dead.)

Then the disciples went back to their homes, but Mary stood outside the tomb crying.  As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot. 

They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”

At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

“Woman,” he said, “why are you crying?  Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

Jesus said to her,

“Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means Teacher).

Jesus said,

“Do not hold on to me, for I have not yet returned to the Father.  Go instead to my brothers and tell them, ‘I am returning to my Father and your Father, to my God and your God.'”

Mary Magdalene went to the disciples with the news: “I have seen the Lord!”

And she told them that he had said these things to her.

John 20:1-18

Caden got his wish this afternoon.

But I’ll back up.

During Possessions Week of The 7 Experiment, God had such wonderful timing for our family.  Remember, our group aimed at giving away 7 items a day.  So we were already in “give away” mode. 

Plus, here are some of the things I was reading based on Matthew 6:

“It’s not that rich Christians don’t care about the poor; it’s that they don’t know the poor.

Jesus was simply relentless in His call toward lean living and reckless generosity.  He never let up, refused to soften the blow of it all.

He uncovered a fundamental correlation between our spiritual health and how we think about and handle money.

‘Show me how you spend your money, and I’ll show you what you really love.’

In context, we have these happiness options: a beautiful home, gorgeous furnishings, lots of accessories and gadgets, sweet cars, the latest fashions, big savings accounts, stuff, things, luxuries.

Conversely, we have these happiness options: generosity, living below our means, giving, intentional restraint, battling poverty, simplicity, sharing, communal responsibility, humility.

Most of our translations in Matthew 6:22-23 say, ‘If your eye is good…’ The closer meaning to the Greek word used, haplous, is clear, single, simple. 

If your eyes are generous

If your eyes are bad…’Bad’ is from the word poneros, usually meaning evil, but it is also used in translating the Hebrew expression ‘evil eye,’ a Jewish colloquialism meaning grudging or stingy.  We find it in certain translations, like in Deut. 15:9, where God instructs His people to loan generously to the destitute, lest ‘your eye is hostile toward your poor brother’ and also in Proverbs 28:22 which says, ‘A man with an evil eye hastens after wealth.’

We find a helpful parallel in the parable of the workers in the vineyard in Matthew 20:1-16…The landowner asked in verse 15: ‘Don’t I have the right to do what I want with my business?  Are you jealous because I’m generous?’  which is a fine paraphrase, but a translation closer to the original Greek reads: ‘Or is your eye evil because I am good?’ (NKJV)

So here we have this ‘bad eye’ thing again, and it is related to a hostile reaction to generosity.

Jesus seemed to say that if our heart, represented by our eye, is generous, then our entire spiritual life will be flooded with brightness…

The more openhanded I became with my stuff [in my experiences with 7], the less power they had over me.  A brightness truly began flooding some dark recesses of my heart, ugly places where I wanted to protect my things, shelter my safety net, and harbor my justifications.  It was like magic.

Jesus was right.  Our hearts are deeply connected to our treasure, and the more I gave away, the less I considered them treasures at all.  I couldn’t talk myself into feeling differently.  I couldn’t talk myself out of wanting more.  I just had to give them away, and therein was the miracle.

Darkness is never more dangerous than when we’re plunged in it and think we can see.  The financial decisions we make are wrought with peril.  Our justifications are full of holes we can’t make out.  How we raise our children, run our churches, consider our communities, interpret who our neighbor is – when done in false illumination, we can sink an entire society, mislead a generation, abandon billions in their suffering, misinterpret the scope of the gospel.

The bad eye is so scary.

In Matthew 6:24, Jesus set ‘money’ up as a competing master to His own reign in our lives.  What does Jesus seem to know about the human heart?

                 [Only capable of one Lord]

No man can be at the same time, in reality, a loyal servant to two masters hostile to each other, whose interests stand in diametric opposition.

If he thinks he is pulling it off, he is self-deceived, says Jesus, because it is impossible.

We can, we say, we’re doing it now.

You can’t, says Jesus, your light is actually darkness.”

Whew.  Shivers.  Again.

Anyway, I mentioned our group tried to find people in our personal lives or organizations who could benefit from all our accumulated stuff (people, there was a lot of stuff!).  We wanted a human element in all this.  To find out needs in our community and be blessed to help meet them.

But the most wonderful of all for us was on the Friday of Possessions week.  We live in a nice area of town and often take the interstate to go to various locations.  This evening we were coming back from somewhere and there was a man 4 lanes away on the off-ramp.  He had a cardboard sign saying ‘Anything Helps.’ 

It was so interesting to observe all this.  This is very uncommon in our little area (at least that I’m aware of).  I glanced at different people in cars, all avoiding eye contact.  I was thinking about my own heart’s response to the man as well, when my oldest piped up. 

“What is that man over there doing?”

“He doesn’t have enough money for what he needs.”

Long pause.

“Then why isn’t anyone helping him?”

Such an honest question.  And there are lots of logical reasons: he could get help from organizations, we don’t know if he’ll spend it on bad things, blah, blah, blah.

But the truth is…what?

What’s the truth?

What do you think Jesus or Paul or Peter or Priscilla or Lydia or Ruth would’ve done?

The bottom line in my heart is I want to err on the side of generosity.  That was what God had been speaking to my heart all week, anyway.

We would’ve had to hold up traffic and run across a few lanes to help the man right then.  As Dan pulled away, my boy goes,

“Can we go back?  I want to give him my allowance.”

I looked at Dan.  This was a crucial point.  What we did in this moment would matter in our young son’s little heart and understanding of the gospel.

I was so, so proud of my man.  He smiled, turned around, went waaaaay out of our way on the interstate, turned around again, and got back on the off-ramp.  At first we didn’t see him, then realized he had crossed the lanes and now was on the far side walking away. 

Closest to my window.

I rolled it down to get his attention before walking off. 

I go, “My son really wanted to give you his allowance.”

“Oh, no way.  God bless you, little man.”

Caden beamed with pride.

“What can we pray for you?”

He told us his name, a blip of his story and what he needed prayer for.

We all drove away giddy.  I’m not kidding!  Giddy.  At how lighthearted we felt.  At how pleased we sensed God was at our son’s generous heart.  At helping someone else instead of being self-absorbed.

And since then, Caden mentions at least every third time we’re on that same off-ramp how he wishes there was a man there he could help again.

So today.

We were on an off-ramp from Kellogg – a section a little more known for seeing people holding signs.  This man’s sign said he was homeless.

I pulled over, gave him what God prompted me to give, and asked, “If we only prayed for one thing for you today, what would it be?”

He goes, “You know, we’re homeless and our stuff just keeps getting stolen.  Some of it we lost in the storm, too, a couple of weeks ago.  But other stuff people take.  It’s just really hard to make headway like this.”

I wish I could describe the look in his eyes when he said all this.  There is something about watching a man – you know, one whose deep need is to provide for his family – have to beg.  At this point, I never care why.  Addiction, bad choices, sin.  I don’t care.  My heart is so heavy that his male ego is being raked over hot coals in front of everyone. 

No one would choose that.

We prayed for him.  Caden asked lots of good questions.  I was grateful his heart is still tender to those who suffer.

I wish I could list all the things that make this post feel hypocritical right this moment in my heart, but I’ll just share a few:

We were driving back from buying Caden a new toy – one he didn’t need – with his allowance when we met this man.

We are planning to buy a truck soon.

I have gone over grocery budget so many times lately.

See what I mean?  Not. perfect.

But I want good eyes.  I want my eye to be single.  I want my whole body to be full of light.

Don’t you?

“Remember: God does not have a critical spirit.  He has no problem affirming you if you’re on the right track.”

My One Defense

This song always stops me in my tracks when it comes on.

My One Defense.

My One Defense.

Lord, I come, I confess

Bowing here I find my rest

Without You I fall apart

You’re the One that guides my heart

Lord, I need You, oh, I need You

Every hour I need You

My One Defense, my Righteousness

Oh God, how I need You

Where sin runs deep Your grace is more

Where grace is found is where You are

And where You are, Lord, I am free

Holiness is Christ in me

Lord, I need You, oh, I need You

Every hour I need You

My One Defense, my Righteousness

Oh God, how I need You

Teach my song to rise to You

When temptation comes my way

And when I cannot stand I’ll fall on You

Jesus, You’re my hope and stay

You’re my One Defense, my Righteousness

Oh God, how I need You

My One Defense, my Righteousness

Oh God, how I need You

Matt Maher, “Lord, I Need You”

After all this, Joseph of Arimathea (he was a disciple of Jesus, but secretly, because he was intimidated by the Jews) petitioned Pilate to take the body of Jesus. Pilate gave permission. So Joseph came and took the body.

Nicodemus, who had first come to Jesus at night, came now in broad daylight carrying a mixture of myrrh and aloes, about seventy-five pounds. They took Jesus’ body and, following the Jewish burial custom, wrapped it in linen with the spices. There was a garden near the place he was crucified, and in the garden a new tomb in which no one had yet been placed. So, because it was Sabbath preparation for the Jews and the tomb was convenient, they placed Jesus in it.

John 19:38-42 The Message

Cross

Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.  When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother,

“Dear woman, here is your son,”

and to the disciple,

“Here is your mother.”

From that time on, this disciple took her into his home.

John 19:25-27

Need

The world’s on fire but we’re all smiling

 Though it’s all our fault

 But life is short so we resort to laughing through it all

 It’s the battle within the good and the sin

 With both sides standing strong

 It’s the permanent scars

 How broken we are

 It’s the things that hurt us all

 But isn’t it beautiful

 The way we fall apart?

 It’s magical and tragic all the ways we break our hearts?

 So unpredictable

 We’re comfortably miserable

 We think we’re invincible

 Completely unbreakable

 And maybe we are

 Isn’t it beautiful

 The way we all fall apart?

 You’re a liar but I’m a coward so I can’t throw a stone

 We’re so imperfect but so worth it because we’re not alone

It’s the wars that we wage, the lives that we take

 For better or for worse

It’s the lion we cage, the love and the rage

 That keeps us wanting more

 The world is dark but all it takes

 Your love to spark

 To set my heart on fire once again

 But isn’t it beautiful

 The way we fall apart?

 Isn’t it beautiful

 oh, isn’t it wonderful

 The way we fall apart?

 It’s magical and tragic all the ways we break our hearts?

 So unpredictable

 We’re comfortably miserable

 We think we’re invincible

 Completely unbreakable

 And maybe we are

 But isn’t it beautiful

 The way we all fall apart?

 Isn’t it beautiful

 The way we fall apart?

 
We As Human, “We Fall Apart”